My father in law was the king of dreadfully corny jokes and bad puns.
Sometime he’d call me up hardly able to contain himself with the latest
bit of humor he’d run across at the retired pastor’s lunch or at the
Norwegian club meeting. Now the thing with Dick was half the time he’d
either mess the punch line up or forget it altogether. Most of the rest
of the time though they were downright painful, the kind of jokes that
elicited a deep sigh or a loud groan. With him laughing uncontrollably
on the other end of the phone, my normal response was something like,
“You mean you called me up to tell that one?” Life with Dick Nybro was
one groan after another.
Aside from our
response to lame attempts at humor, groaning doesn’t seem to be a part
of our everyday experience. I mean, how many of us have you heard any
real, bona fide groaning lately? The truth is that groaning isn’t
something that those of us who number among the comfortable, generally
healthy and well fed of the world are likely to hear. We all know the
kind of people who spend there lives groaning and moaning about how the
system has done them wrong, or how they seem to get a break or and quite
frankly they’re just not the kind of people any of us want to spend our
time with. Of course that’s not to say there aren’t people in the world
for whom a little groaning, maybe even a lot of groaning is justified.
Sick people without access to pain medicine have a right to groan.
Hungry people who are deprived of nourishment understandably groan.
People living under the weight of tyranny groan, but people like you and
me that’s another story.
So maybe it’s the
manner in which we come at the whole business of groaning that makes
Paul’s words to the church at Rome all the more difficult to
understand. Here in the eighth chapter he waxes poetically about a kind
of deep groaning reflected not just in the “less fortunate” people of
our world, but in the very foundation of the cosmos itself. “We know
that the whole creation has been groaning in labor pains until now.”
And from Paul’s perspective, the groaning doesn’t stop with the world
out there, but reaches into the very heart of our being as humans, and
not just an unfortunate few but every last one of us. “And not only
creation,” he continues, “but we ourselves…groan inwardly while we wait
for adoption, the redemption of our bodies.” So what then are we to
make of all this groaning?
Whether we recognize it or not, the truth is, there’s a lot
of groaning going on in the world today in the very fabric of creation,
not to mention our own lives. When I read this passage, I can’t help
but think about what we as human beings whether through negligence,
carelessness or out and sheer lack of regard have done to the
environment. Our worship of the god of cheap oil has poisoned the air
we breathe, the air that sustains all living creatures. Water, the most
abundant resource on the planet grows more and more polluted with every
passing year in the pesticides we use to keep our lawns green and
provide us with the cheap produce we love to find at the grocery store.
Our ravenous consumption of the world’s other natural resources is
depleting our planet at an alarming rate to the point that future
generations may well be in jeopardy. Entire species of wildlife are
dying off through deforestation, so we can eat cheap beef and drink
inexpensive coffee. So, what seems then like the fanciful of a guy who
lived nearly two thousand years ago speaks to the hard core reality of
our world these days.
In the Life and Arts section of this morning’s paper,
there’s a story about a ten year old boy named Terrail waiting for
adoption. “He’s a good and sweet child who’s very perceptive of how
people treat him and others,” says his foster father. I confess that I
always have a difficult time reading the regular adoption feature in the
weekend paper. I try to imagine what it must be like for young guys
like Terrail waiting, longing, and hoping for the right family to adopt
him, one that will nurture, care for and love him as their very own. Or
if he ever wonders if that will ever happen a thought that seems utterly
heartbreaking. For Terrail and boys and girls like him, anxiety must be
a way of life, a little groaning more than justifiable.
And yet, we all share a similar experience. “But we
ourselves…groan inwardly while we wait for adoption, the redemption of
our bodies.” Although we live on the other side of Easter, we still
contend with the reality of sin and death in our world and in our lives
brokenness—with all that would leave us orphaned, cut off, separated
from God who is the source of our life, of our very being. I think Bob
Dylan gets pretty close to giving voice to the underlying groan of
creation and humanity when sings “broken bottles, broken plates, broken
switches, broken gates, broken parts. Streets are filled with broken
hearts. Broken words never meant to be spoken. Everything is broken.”
Life in this world, it’s enough to make any creature groan! So here we
are, groaning and waiting, hoping and waiting for something new.
But the good news is that we don’t wait empty handed, but
with a gift of priceless worth, “the first fruits of the Spirit”. At
another time and another place makes clear just what he’s talking
about. “For as all die in Adam, so all will be made alive in Christ.
But each in his own order: Christ the first fruits, then at his
coming those who belong to Christ. Then comes the end, when he hands
over the kingdom to God the Father, after he has destroyed every ruler
and every authority and power.” In contrast to the way we live our
lives, to what the world perceives and would have us believe, the
future, our destiny is not something we determine for ourselves.
I don’t know if you’ve
seen it but along I-35 southbound around Braker Lane, there’s a
billboard touting some up and coming mega church up near Georgetown. I
can’t remember the name, but what catches your eye are what I presume to
be the husband and wife pastors, blonde and blue eyed both of them,
dashing, beautiful and smiles that reveal teeth so white I swear that if
the lights suddenly went out at night I think you could still make out
the phone number, address and worship times for their radiant porcelain
veneers. Anyway the church logo is simple and catchy. “Come and
discover your destiny!” Hey, if my destiny looks anything remotely like
them, then sign me up, today! I don’t imagine that there’s much
groaning going on in their joint on a Sunday morning. But our destiny,
our fate, our future is not something we discover for ourselves. It’s
the other way around. The God of history, past, present and future
discovers, finds us, for while we were yet sinners, while we languished
under the weight of sin and death Christ died for our sins! And from
God’s future, with loving and redeeming arms, God reaches out to us and
to the whole wideness of creation and will not rest until all things are
made new. This is our hope, the hope we share, the hope we have to
offer to a world in need.
There’s another
baptism at Ascension Lutheran Church today. That makes three in the
last couple of months and another one for sure in a couple more. It’s
kind of nice that the font is getting so much use these days, don’t you
think? By water and the Word of God’s promise, today, little Piper is
received into the community of Jesus Christ. Sealed by the Holy Spirit
and marked by the cross of Jesus Christ forever. Matt and Celeste, I
for one love the name you’ve chosen for her, especially her middle name,
Hope. What better reminder of the gift God gives to her than by
including it as part of her name. And as we gather around the font in a
moment to baptize her, to speak her name, may her name serve as a sign
not only for her and for you her family, but for all of us. “For in
hope we were saved. Now hope that is not seen is not hope,
for who hopes for what is seen? But if we hope for what
we do not see, we wait for it with patience.”
Because our destiny is
secure, because we have hope, we can live full of the joy and peace that
is God’s will for us and for all creation. Because of God in Christ, we
can be attentive to the world’s deep groan, to serve as God’s
instruments of healing in a broken world—“that together we may proclaim
the praise of God and bear God’s creative and redeeming word into all
the world” through the ministry to which we are called, each and every
one of us.
As members of the body
of Christ, children of the same heavenly Father, let us give thanks for
all that God has done. Amen.