The Old Man in the Sea struggled against an elusive
eighteen-foot marlin. Captain Ahab did battle against the great
Moby-Dick and for years, my grandfather stalked the mysterious muskie
named Leroy who lurked in the dark cold regions of Rush Lake. According
to the Minnesota Department of Natural Resources website, “the muskie or
muskellunge is one of the largest and most elusive fish that swims in
Minnesota. Waiting in weed beds it will lunge forward, clamping its
large, tooth-lined jaws onto the prey which consists of fish and
sometimes ducklings and even small muskrats.”
Grandpa
Rudy made a sport of watching for Leroy from the dock outside during the
warm months and from his big east bay window when it started to get cold
and before the lake froze over. Grandpa was convinced that he had Leroy
hooked once or twice, but the slippery, elusive fiend always managed to
escape. The state record was and still is 53 pounds, but Grandpa had a
feeling in his bones that Leroy was much bigger than that, a fifty-five,
maybe even a sixty pounder. So, as one might suspect, the tales of
encounters with Leroy became the stuff of great family legend and are
still told even today.
There is something about a great fish story, isn’t there?
Tales of incredible surprise, of improbable success or in the case of
Leroy, stories of startling encounters with elusive glory. When Simon
and crew met Jesus along the shores of Lake Gennesaret, it wasn’t a
matter of size so much as quantity, “so many fish that their nets were
beginning to break…and Simon and
all who were with him were amazed at the catch of fish that they had
taken.” Breaking nets, fear and amazement, has a more extraordinary
fish story ever been told?
As far as recruiting techniques go, I personally think Jesus
could have done better. I mean, whatever lure fishing might have there
are lots of better ways of making the case, especially when a bad day’s
fishing is to be expected. The US Army’s slogan has changed through the
years, but I think the old one wasn’t all that bad. “Be all you can be”
and before that, “Uncle Sam wants you.” They’re short, simple and to
the point so why try to improve on a good thing? In Jesus’ case a
simple “God wants you” or “follow me” is more appealing than this
business of “fishing for or catching people alive”, a pretty weird way
to encourage folks to follow you.
But despite the strange marketing appeal, here by the lake,
as his ministry begins there is something appealing about Jesus, a guy
who shows up without pretense and simply invites people to come along
with him. Sure isn’t the way people do business these days, from the
kids’ sports league, scouts, PTA and even the church where more often
than not we employ to the hard sell job, the old reliable guilt trip or
the proverbial offer that we simply cannot refuse. “You don’t want to
disappoint people, do you?” “Look if you don’t step up to the plate,
then everything’s going to fall apart.” Contrast our ploys with that of
Jesus. Look, he isn’t pacing up and down the shore imploring folks to
stop and put their names on some apostolic sign up sheet, but meets
people where they are, going about their work, in the midst of their
every day lives.
And yet, that isn’t always the way we think genuine
encounters with Jesus are supposed to happen. We’re apt to imagine more
a holy quest maybe, going off into the wilderness, devoting ourselves to
thinking pure, religious thoughts and spending hours and hours in
prayer. But, if the story of Jesus’ encounter with Simon is true, then
Jesus is far more apt to meet us in the midst of the ordinary routine as
we go about our lives. For any number of reasons, be it our cynicism,
our unbelief, our lack of imagination, it’s hard to accept the
possibility of God at work in our midst to the point that if ever we
catch even a whiff of God’s “abundance producing” power we’ll do all we
can to get away from it. I mean, look at Simon, Simon who was to become
Peter, the leading, most idealistic and disciple, the rock upon which
Christ would build the Church. Overwhelmed at the huge catch of fish, he
tells Jesus to get lost! “For I am a sinner, Lord”. Last Sunday it was
the good folks of Nazareth who wanted him dispatched for his preaching.
Now his closest disciple wants him out because for his fishing. A guy
just can’t win for losing, can he?
And yet, something happens to this fearful, overwhelmed
fisherman, a kind of movement if you, movement as one commentator
suggests “from the security of fixed, failed realty—‘We fished all night
and have nothing’—into full, uncontained reality.” In the midst of the
dark, deep water Jesus calls forth something new for Simon and the
disciples, for you and for me. But when the coming of the new, the
coming of the kingdom starts to break the old sinner in us reacts with
fear, fear finally the charade is over, because finally our unbelief is
exposed, laid bare for all to see. See, when all is said and done, our
problem isn’t a lack of fish, but of faith! And all we can say is “go
away Jesus! Get out!”
But the good news is that Jesus isn’t about to get out or go
away. He’s right here in the boat with us, as we pass through dark,
deep waters that seem to go on and on forever. He’s with us in those
moments and places void of all hope and promise. He’s right here in the
midst of sinful, unbelieving people like you and me stirring up faith,
making us new, giving us hope for the new day! And Jesus is here to
stay, through the deep, dark waters of death and the cross to the bright
light of Easter and beyond.
“Put out
into the deep water and let down your nets”. It’s not so much a command
as an invitation, an invitation from Jesus himself to learn to fish like
him. Of course by all accounts, his way is crazy. Any fisherman worth
his or her salt will tell you that if nothing was happening early in the
morning, then nothing times ten is going to happen once the sun is up
and the midday heat draws near, and certainly not out where the water is
deep. But since when did God’s call reflect human logic, propriety of
even common sense? And that’s the thing. Jesus beckons and calls us
into places where no one in their right minds would go, where hope is
lost, where promise is broken, where the darkness seems utterly
impenetrable. And yet, it is in the deep emptiness of our live, in the
in the terrifying void of nothingness where Jesus finds us.
So, what
does the deep water represent to you? In what ways do you find yourself
“toiling all the night long, with nothing to show for it?” I think I’ve
really come to appreciate Simon’s predicament in my own life—unable to
see beyond the fear, the resentment, my own lack of imagination.
Paralyzed in a sense and not even sure which way to go. But in those
moments, through people like you, like my family, in the stirring gift
of music that reminds me why God made me in the first place to give him
my life in praise. And the thing of it is, it’s always a complete and
total surprise to me, like a path opening up that path in the
wilderness, a drink of water in the dry desert, abundance in the midst
of scarcity. showing me the way, filling my hopelessly empty net to the
point of breaking.
And if we
ask ourselves about the deep water in our own lives, then we’re also
lead to consider where the deep water for us as a community might be, as
the people of God at Ascension Lutheran Church? Disciples toiling and
straining through long, dark night with results that are at best
limited—sounds a lot like where we’ve been as a congregation. We’ve
dutifully worked through hot, muggy days and may well wonder how much
more we’ve got in us. Are we going to make it? What does the future
hold? When are we going to start seeing some real change? Considering
our situation as a congregation, it doesn’t take a whole lot of
imagination to see ourselves sitting right there next to Simon in the
boat and responding with him. “Master, we have toiled all night long
and have caught nothing.”
But Jesus
comes to us today, to speak his word of grace to us once again, a word
that invites, that calls and leads us to put down our nets again. So,
what’s going to happen? Will our nets be so full that the seventy or
eighty of us will become overwhelmed? Will we have to consider a new
building project, a bigger day school? Will we have to add another
service? Will Bank of America have to send out an armored car to pick
up the Souper Bowl Sunday offering? Maybe, maybe not. Only God knows
that. I am confident though, that as God has provided for us as a
congregation, so will God continue to provide for us as we go about our
mission and ministry here at 6420 Hart Lane in Austin, Texas. Finally,
it boils down to a question of whose vision of the future we’re going to
hold on to. Are we going to trust a future that we presume to be in our
hands, a future shaped and defined by our limited vision and imagination
or a future that is in God’s hands, an abundant future filled with the
hope and promise assured us all through the death and resurrection of
our LORD Jesus Christ? Though our faith seems paltry, though we are
buffeted by fear and doubt, Christ gives us hope, hope in God’s future,
a future that beckons and calls each and every one of us today.
God is
good my friends. Into our fearful, uncertain lives, God sends his son,
to show us the way, to give us all we ever need. Leaving everything and
following him we’re going to be surprised, surprised at the abundance we
discover as we find our lives in him. Let us ever trust in God’s
abundant grace. Amen.
Pastor Brian Peterson