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Sunday, February 25, 2007

 

Temptation 

 

First Sunday in Lent

 

 

Luke 4:1-13*

The temptation of Jesus in the wilderness for forty days

 


 

Temptation

            One of the earliest casualties in “reality television” was a program known as “Temptation Island”.  Although it’s been off the air for some years now, the premise is a difficult one to forget—a handful of couples placed on a lovely tropical island replete with everything a person could ever want including other men and women whose job it was to lure the contestants into doing something they’d regret for the rest of their lives.  The couple that managed to resist temptation would win the big prize.  But alas, contrary to the expectations of the producers and promoters, temptation just didn’t sell.  The show bit the dust after only a couple of seasons.  Such a shame! 

            Temptation can be a hard sell sometimes, I guess.  In a round about way, the same could be said of Jesus’ experience in the wilderness.  After forty long days, he wasn’t sold either.  Bread from stones, political influence and religious power—Jesus tells the devil it’s a no go.  You can cancel it all.  In the midst of all the temptation, there is definitely something to be reckoned with, not just for Jesus, but for you and for me.

            “If you are the Son of Man command this stone to become a loaf of bread.”  For a guy sweating it out and starving in the wilderness it’s a downright reasonable proposition.  You’re hungry, worn out.  What’s the problem in rendering something worthless and insignificant into something worthwhile and useful, something that everybody needs and that some people in this world need desperately!  If stones can become bread, why in the world not?  What’s the big deal?  Something from nothing is a dream come true—like turning our one dollar rocks on Wednesday and Saturday nights into lottery super millions!  This week might when our ship finally comes in!

            But before we can even bat an eye, we join Jesus and the devil on top of the mountain, high enough to see the whole world.  No longer the theologian the devil assumes the role of cosmic real estate agent.  “Then the devil led him up and showed him in an instant all the kingdoms of the world…To you I will give their glory and all this authority; for it has been given over to me and I give it to anyone I please.  If you, then, will worship me, it will all be yours.”  A little power in exchange for a little allegiance, a seemingly innocent nod of the head for untold influence and power, it’s the kind of transaction that goes on in Washington DC or down at the State Capital every day—because at the end of the day the end really does justify the means, such power could well make “peace on earth, goodwill to men” a reality rather than a nice sounding thought on a Christmas card.  At long last, imagine, Israelis and Palestinians laying down their arms, the troops coming home, global warming stopped dead in its tracks!  Of course, when you get right down to it, we’re all probably at least a little bit guilty of selling out to get what we want—a career, the things that make us happy, the relationships that we so desire?

            If not earthly power and influence how about a pain free religion that affords us one mountain top experience after another.  “Then the devil took Jesus to Jerusalem, and placed Jesus on the pinnacle of the temple and said, “If you are the Son of God, throw yourself down from here, for it is written, ‘He will command his angels concerning you, to protect you’, and ‘on their hands they will bear you up, so that you will not dash your foot against a stone.’”  Gain without pain—it’s a holy tenant of the great American dream.  Of course we’re willing to follow, so long as we’re comfortable and aren’t asked too much, so long we have our fully loaded spiritual vehicle complete with front and side impact air bags. 

            The allure of a quick fix, bread from stones, of worldly power and influence in exchange for ultimate allegiance, of a spiritual life devoid of pain and suffering, Jesus says no.  To such temptation, Jesus says “no”!  Bread is a good thing, but if it only satisfies our own hungry bellies then it does no good because our neighbor is still hungry.  Power is a tricky thing.  It is neither good nor bad.  When exercised for the benefit of many, especially the poor and marginalized, power is good, but when it becomes entangled in mere expedience, in the bargains, the deals and compromises we make out of greed, out of shortsightedness, out of our desperate need to fit in and make a name for ourselves, we’ve crossed the line.  Finally, nobody in their right mind intentionally looks to experience pain and suffering, but that is exactly what’s entailed in taking up the cross and following Jesus.  So, Jesus says, “no”.

            Contrary to popular assumptions, temptation, real temptation is far more complicated than the simplistic black and white distinctions depicted on reality television.  Money, power, success, and easy journey with lots of bread are some of the most valued things in our culture and they aren’t inherently bad which is what makes them so inherently seductive and alluring, because they tend to lead us to rely on ourselves and not God.  And the truth of the matter is that none of us is immune, not a single one of us.  No matter how hard we try, no matter how principle driven and strong willed we may be, in the end, like the disciple Peter we all sell out.  The only one who doesn’t is Jesus.

            So, does that leave us wallowing in a mire of shame and despair, with nowhere to go?  No, of all people Jesus knows our temptations, even better than we do ourselves!  He knows and for our sake, he resists.  To the temptation of easy bread, he says “no” so that he may be for us the Bread of Life.  On the cross Jesus refuses to render bitter vinegar into soothing wine so that he may be new wine for us.  Finally we’re saved not by one who comes floating down from the pinnacle of the temple on a soft bed of angels, but who dies a cruel death on the cross.  But if Jesus says “no”, there is surely an even greater “yes” to be heard.  “Yes, our sin is forgiven.”  “Yes, along with all creation we are being made new in God’s own image.”  “Yes, we are set free through our baptism, to live in the light of God’s abundant grace as people called, forgiven and sent to bear God’s creative and redeeming Word into all the world.”  “Yes, we belong to Christ and nothing in heaven or on earth, neither sin nor death will ever separate us from God’s great love.”  God’s claim is irrevocable now and forevermore.

            Through the cross we begin to see the big picture.  From the deepest deep to the highest heights, Christ is with us—behold a picture framed in love, God’s love for us, for the world, love that bears every burden, love that gives until the end.  Amen.   

Pastor Brian Peterson

 


 

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